hi gatekeepers it is so good to be
joining you guys this weekend even under
crazy circumstances in a way I have a
real sense of anticipation for what God
wants to do both today as I preach but
just in this season of our lives I was
thinking about it this morning and just
praying for this meeting and I was just
thinking there's never been an unusual
context in human history where God has
not shown up in unusual ways and what
the world's narrative of our current
situation would be and what the enemy's
desire for the narrative would be that
hope has lost that things are getting
worse that Korona is something that we
can't get past and has us in lockdown
and I have such a sense of God wanting
to bring such peace to our hearts even
now even before I begin preaching that
he is not in lockdown that he is not
retreating because of Korona
God has not met his match in corona it's
not like somehow this is an enemy that
he didn't foresee or a context that he
didn't know about but this is a moment
in human history where it's unusual for
us and God is going to show up in
unusual ways and so I really want to
invite you to raise your sense of
expectation and anticipation for what
God is going to be doing in these days
raise your sense of awareness of what
the Spirit is saying and where the
Spirit is leading not just about the
pandemic but about your destiny about
the destiny of your family about the
destiny of your neighbors because I
believe if we tune in to what heaven is
speaking in these days we will hear
incredible destiny words that empower
many for the season to come and so I
just want to really encourage you with
that I wanted to share a message with
you this morning called an impossible
life we're living in impossible
circumstances
and I believe God wants to speak into
them and I'm gonna read a couple of
passages from the Gospel of Mark and
then we're gonna jump right in I'm gonna
just dig up some things from these
passages so the first one I'm gonna read
mark 116 220 and then the second passage
will be in mark 6 from verse 30 so here
we go
as he Jesus was going along by the Sea
of Galilee he saw Simon and Andrew the
brother of Simon casting a net in the
sea for they were fishermen and Jesus
said to them follow me and I will make
you become fishers of men immediately
they left their nets and followed him
going on a little further he saw James
the son of Zebedee and John his brother
who were also in the boat mending the
nets immediately he called them and they
left their father Zebedee in the boat
with the hired servants and went away to
follow him and then Mark 6 the Apostles
returned to Jesus and told him all that
they had done and taught and he said to
them come away by yourselves to a
desolate place and rest awhile I love
that that the intention of Jesus even in
desolate places is to bring us rest from
many were coming and going and there had
no leisure even to eat and they went
away in the boat to a desolate place by
themselves now many saw them going and
recognized them and they ran there on
foot from all the towns and got there
ahead of them when he went ashore he saw
a great crowd and he had compassion on
them because they were like sheep
without a shepherd now such an important
moment in the story that everything that
follows the crazy miracle that follows
is rooted in the compassion of Jesus
throughout the Gospels you see that when
Jesus works in incredible miracles when
he heals the sick and when he restores
people to life he's moved by compassion
and just before we get into the main
part of the preacher I really want to
encourage us as people to be moved by
compassion to be seeking miracles in our
lives and in the
of those around us not because we're
hungry for more power or hungry for
another testimony to share with our
friends but rather we allow God to so
deeply imprint his love in our hearts so
that we'd be moved by compassion
whenever we see the broken though we'd
be praying for the sick not because we
think miracles are cool but because
we're so moved by the compassion of God
for the broken that's what motivated
Jesus wherever he went and so he was
moved by compassion and he began to
teach them many things and when he grew
late his disciples came to him and said
this is a desolate place and the hour is
now late send them away to go into the
surrounding countryside and villages by
themselves something to eat but he
answered them you give them something to
eat
notice this don't raise an issue to
Jesus unless you're willing to be the
solution that's Justin 101 Basics in
Christianity so often you see people
coming to Jesus was the problem and he
flips it round to them and invites them
into being part of the solution and so
often we can be people who just want to
complain about problems and our prayers
can sometimes be a long list of
complaints before God but if we tune in
to hear him often God is flipping those
things back to us and inviting us into
the journey of being part of the
solution for those things Jesus says to
them you give them something to eat and
they said to him shall we go and buy 200
denarii worth of bread and give it to
them to eat and he said to them how many
loaves do you have
go and see and when they had found out
they said five and two fish then he
commanded them all to sit down and
groups on the green grass so they sat
down in groups by hundreds by fifties
and taking the five loaves and the two
fish he looked up to heaven said a
blessing broke the loaves gave them to
the disciples to set before the people
and he divided the two fish among them
all and they all ate and was satisfied
and they took up twelve baskets full of
broken pieces
and of the fish and those who ate the
loaves were 5000 men okay the first
thing I want to draw out of these is
that God is setting us up in the
ordinary here we have in these two
stories the first one the disciples
ordinary day of work
they're just mending their nets they're
at their boats it's something that
they've done hundreds of time over it's
their ordinary routine and then in the
second story the disciples have actually
just come back from an incredibly
successful ministry trip you would think
that that would be the pinnacle moment
where God would meet with them and of
course they'd come back full of stories
because God has done incredible miracles
through them and yet one of the most
profound miracles happens off the back
of the ministry trip after the ministry
moment is over once they're tired and
hungry and are just looking forward to
downtime God is wanting to interrupt us
in our every day ordinary moments you
know the biggest moments of Destiny
unfolding in our lives are not going to
be at the big conferences necessarily
they're not necessarily going to be on
your weekend meetings they're not
necessarily going to be in prophetic
times where the local prophet is in town
there they're not necessarily going to
be in high points of the Christian
calendar because when you read the Bible
you see again and again and again that
God actually loves to invade the normal
ordinary everyday moments of his people
and radically changed their destiny in
those moments if the disciples had the
mindset that the synagogue was where God
would meet with them that the synagogue
was the only place God would speak to
them they would have totally missed the
destiny moment where Jesus rocked up
that day on the beach and spoke to them
as they were at work their normal paying
jobs if the disciples had
had the mindset that even with life with
Jesus that it was the ministry moments
the moments where he sent them out
specifically there were the only moments
where God would work they would have
missed the invitation to be part of one
of the most remarkable miracles recorded
in the New Testament for you and I if we
buy into the narrative that God only
wants to speak to us specifically when
we're surrounded by other Christians or
where we're in a meeting we will miss
the still small voice of the Spirit
interrupting us every day because he is
speaking to us every moment of every day
and the words that he speaks are
incredibly pivotal to our destiny
sometimes we pack our schedules so full
our Diaries our calendars are so
jam-packed that we have no room for the
interruption of the Spirit and I really
want to say this clearly this setting
isn't important it might be a conference
or it might be your workplace but the
reality is wherever we are the important
thing is are you and I open to
interruption because if we're not open
to interruption then we will
consistently miss the voice of God and
even in our context today with Korona us
hiding in our homes and being locked
down the enemy won't want to speak to us
and say you know take your foot off the
gas pedal with God take your foot off
the gas pedal because that's what the
church is doing and that's what God must
be doing in this season this is a season
to just kind of calm down and rest a
while and just put your foot on the
brake maybe for this season but the
enemy doesn't understand the way God
loves to speak that God loves to speak
in moments that would be unexpected in
moments where everyone's thinking
nothing's happening right now God loves
to speak into those very moments I love
the story of the disciples on the road
to Emmaus after Jesus has died has risen
again but then some of the disciples
don't know that yet and there's these
disciples were taught that are walking
away from Jerusalem on the
and they are bereft there's full of
grief because Jesus has died and they
thought he was the Messiah and they
don't know what's happened and why it's
happened
and Jesus appears to them and we're told
they don't recognise him and he begins
to open up the scriptures for them and
they stop to where they were going and
they invite Jesus to come and have a
meal with them and we're told that as he
breaks the bread they recognize who he
is and instantly he disappears I love
that story because at the end of it they
look at each other and they say weren't
our hearts burning as he spoke to us and
it's such a strange story what why did
Jesus not allow them to recognize who he
was at the beginning and then at the end
let them recognize him just as he
disappeared well I believe part of it
was that Jesus was training them to feel
his presence and to recognize his
presence outside her looking at his face
and recognizing his face he made them
understand that their hearts burning
within them was a sign of the presence
of God amongst them without them being
able to see him physically in the way
that they had been used to up until that
point and I want to say over us that in
this season we're gonna have many our
hearts of burning moments where God is
teaching us in a very different season
of humanity how to recognize his voice
and how to hear him and to recognize his
interruption in perhaps ways that we
would not have recognized before because
God is more than able to interrupt our
everyday and our unexpected
circumstances the second thing I want to
point out is that God is setting us up
in the utterly hopeless in the story of
the feeding of the 5,000 Jesus very
intentionally I believe takes them to a
desolate place to a place that is
utterly hopeless in order to work this
miracle of incredible abundance he's
teaching them that there is no context
that is hopeless there is no context in
the kingdom that is desolate
because even in the desolate place God
does such a miracle that there are
leftovers in the first passage that we
read where Jesus chooses his disciples
Jesus chose utterly hopeless disciples
he chose to work with the least likely
people ever and we just think about
Jewish custom of the day for a moment
together in ancient Jewish times in the
times of Jesus the first five books of
the Bible the Torah were pivotal to
everyday life the Torah dictated what
people did what they ate how they
planted their crops who they saw what
they touched what they were wore it
really dictated every aspect of their
lives and because of this going to
school and learning the Torah was the
epitome of Jewish life it was something
that was so important that every Jewish
family sent their sons to learn the
Torah and the way the education system
of the day worked is that for Jewish
boys at the age of six they would go to
school between the age of six and ten in
their first level of education they
would memorize the first five books of
the Bible then at the age of 10 those
who had excelled would go to the second
level of education where between the age
of 10 and 14 they would then be
instructed to memorize the whole of the
Old Testament and to learn other
rabbinical teachings and that would be
the curriculum at the age of 14 those
who really were the cream of the crop
would apply to local rabbis in order to
become their disciples and they would go
through a lengthy interview process and
at the end of that process the rabbi's
would choose the very best of the best
of those who they were willing to
represent themselves because to become a
disciple of a rabbi meant that you had
been endorsed by that rabbi to become
just like them and so the rabbi's would
be incredibly careful obviously who they
would choose who they would allow to
represent them and though
only the best only the chosen only the
validated would be allowed to become
disciples of rabbis for all other Jewish
boys at the age of 10 after the first
level or at the age of 14 after the
second level for those who didn't make
the cut they would leave school they
would be the dropouts those who weren't
invited to the next level of education
those who just hadn't made the grade
those who were substandard those who
hadn't made their Jewish mummys really
proud those would be sent off to learn a
trade and so when Jesus goes to find
fisherman tax collectors he's not just
choosing strange people he's choosing
those who were dropouts those who had
failed those who hadn't made the grade
those who no self-respecting rabbi would
shoes and he went and he spoke to them
and he called them to himself and we've
got to understand this then when Jesus
goes to call the disciples he's not just
inviting them into a radical life he is
speaking the most incredible radical
words of affirmation and validation over
them when Jesus went to that beach that
day and he says to Peter and he says to
the others come follow me they
recognized that a rabbi was calling them
that a rabbi was saying to them I
believe you are exactly who I want to
represent me to the world I believe that
you have what it takes can you imagine
the sense of validation and affirmation
in that moment where their whole lives
they thought they hadn't made made it
that they were substandard here as a
rabbi saying them to them you are
exactly what I want you are the one who
I'm going to make fishers of men and so
God is setting us up in what seems
utterly hopeless in circumstances that
seem like no God can't surely cannot use
that surely God wouldn't choose to use
that well here we have two examples
where God very intentionally chooses the
death
as a setting in order to show his
goodness and I believe he's setting us
up in our lives for the very same the
third thing that I want to show us is
that God is setting us up for a world or
terrifying faith adventure whichever way
you want to see it I want to be honest
with you
faith journeys are often terrifying I'm
sure the disciples would be able to tell
us that again and again right at the
beginning they meet Jesus one encounter
and immediately they leave everything
they'd ever known behind it's radical
it's crazy and we would be lying if
we're saying it's not scary I want to
focus in on the miracle of feeding the
5,000 for a moment Jesus breaks the
bread he gives thanks for it
incidentally gratitude is always a
really good context for seeing
multiplication in the Bible he gives
thanks for the bread and he passes the
bread and the fish to his disciples now
let's just put ourselves in the context
of the disciples for a moment you've got
thousands of very hungry people who
retired it's been a long day they've
been in a desolate hot desert place and
Jesus ups the ante of anticipation by
getting all of these people to sit in
groups of hundreds and 50s he is making
people think that Jesus is about to do
something and so can you imagine being
one of the disciples where you're aware
hey hang on Jesus we've only got five
loaves and two fish and now you're like
grouping everyone together and now
everyone is looking at us like we're
about to do something like we've got a
solution
the disciples must have been freaking
out wait Jesus we've got nothing to give
then Jesus gives them the most pitiful
amount of food I mean imagine dividing
up five loaves two fish between twelve
men he gives each of them what could
have been a barely a handful of food and
sends them into the crowd now notice the
story doesn't say that the
multiplication happened when Jesus
prayed we were not told them
miraculously a mountain of food appeared
behind him and the disciples were
running between the mountain of food and
the people that's not what happened he
broke the bread
he gave it to his disciples each
disciple is holding a pitiful amount of
food now if it was you in the story how
much food would you decide to give to
the first person how much food you'd be
looking at your hands you'd be looking
at the first person and surely
everything in them was terrified because
now people are looking at them with
expectation well that's what faith
journeys are often like they're not
sometimes we sanitize them with our
Instagram testimonies of what happened
at the end of the story and we're not
really taking people with us on the
journey of absolute terror as we journey
with Jesus and faith the word faith is a
great word when you're thinking of it
spiritually it's a really really
terrifying word when you're thinking of
it in any other context because it means
we actively choose to put ourselves in
impossible situations in situations
where God if God doesn't show up we're
in trouble that's what faith means it
means that you're living in
impossibilities and some of us we've got
so used to living lives that we would
say our lives of faith but actually
whether God shows up or not we're able
to do all the things that we've chosen
to do well I'd venture to say those
lives are not lives of faith if you can
do everything that you're doing now
whether or not God shows up then I'm not
sure you're living a life of faith
because faith operates purely in the
realm of the impossible which then by
definition means that if we're living
lives of faith consistently we're
choosing to put ourselves into positions
where it would be a disaster if God
didn't show up but thankfully for us God
loves to show up in those contexts but
we we need to be honest about this so
that we encourage each other so that we
don't make each other feel like it you
have to be full of confidence the whole
time because honestly their faith
adventures that I've taken half the time
I'm just scared but I've heard the voice
of Jesus and I trust him enough to push
past the scary
and that's what I believe the disciples
did that day they must have been
terrified but they'd been with Jesus
enough to know that he wasn't cruel that
he wouldn't send them into a crowd of
thousands of hungry people in order to
embarrass them in order to just show
them up as people who were fools in
order to prove to everyone that they
really were substandard as everyone else
had thought they knew Jesus enough to
know that that's not his heart and so
that day I believe as the disciples
walked into the utterly wild adventure
of faith they had that one thing keeping
them going which was the trust and the
character of Jesus that he's good that
he wouldn't be setting me up to fail and
so somehow as if I do just the simple
thing that he's told me to do everything
else will follow and you know often in
our faith adventures what he asks us to
do is incredibly simple we we often try
to complicate it because we're trying to
find another solution on the other side
and we complicated but often their faith
steps that he's asking us to do are
incredibly simple I want to ask you
today what are the faith steps that he's
asked you to take that you're hesitant
to take you might have really good
reasons when we apply earthly logic not
to do the things that he's asked you to
do but I want to say that you know him
enough to know that he is good and he is
kind that he doesn't set his people up
to fail because somehow is just mean and
he likes to see people for that's not
the kind of God he is and so the very
simple thing he's asked you to do there
seems incredibly impossible do it he is
good and he is kind and he leads us in
places that are impossible so that he
can come through for us and that's the
last point that I want to pick up from
these stories God's intentions are over
the top in our unlikely spaces in our
wild adventures of faith his intentions
are completely over the top in the story
of the five thousand Jesus chooses to
multiply so much
feed that they have 12 baskets of food
leftover why would you do that
what a waste they're in a desert place
by the time they get home presumably
most of that food will be spoilt anyway
it's a waste well I believe he does it
for one of the reasons to portray to us
to explain to us to show to us just how
lavish and abundant our God is he's not
the god of the just enough he's the God
of them more than enough in every
context of our lives
he is over-the-top he is lavish he is a
God who is not ashamed to be
over-the-top and he's like that with his
affection towards us he wants to pour
out his love in a measure that would be
embarrassing unless you adopt the
childlike posture of the kingdom where
as a child you're able to lap up all the
affection that he's pouring out on you
he wants to be over-the-top in how he
blesses us he wants to be over-the-top
in how he blesses us financially I
really do believe that that God is not
stingy with financial resources over his
people he wants to be over-the-top and
how he blesses up blesses us with
resources blesses us with wholeness
blesses us with healing and sometimes as
Christians we can become like Scrooge's
like we're scrounging around like we
have to be the kind of checking of the
levels of goodness that God is
dispensing where we become more
religious than we ought if we're honest
and we try to be more spiritual than God
himself and dictate to him how much is
reasonable to give and how much is
over-the-top and no no God you don't
want to bless that person in our
community he's just new you don't want
to make him prideful don't give him that
much blessing we try to begrudge Jesus
his generosity and there's a parable
about exactly that in the Gospels in the
Gospel of Matthew where Jesus tells a
story of a master who pays all of his
workers the workers who started right at
the beginning of the day
the workers who started right at the end
of the day he pays all of them
generously and at the end when the
workers who started at the beginning or
grumbling they're begrudging the Masters
generosity he asks them why he says why
do you begrudge me my generosity I
believe some of us have got so used to
just expecting that just enough that in
our own lives
we're unwilling to allow the generosity
of God and we complain whenever we see
the generosity of God over others but I
want to tell you today we serve a God of
abundance we serve a God of leftovers we
serve a God who chooses twelve men to
change the world just because we serve a
God who multiplies food for 5,000 with
leftovers just be God because and then
he does it again for 4000 just because
with leftovers each time because he
wants to show us and reveal to us the
heart of a lavish father and so today in
your ordinary everyday moments whether
you're locked down in your home or at
work wherever you are in your unexpected
God wants to interrupt your day with His
goodness and his kindness in the utterly
hopeless he wants to invade with his
goodness and his kindness in the world
terrifying adventure of faith he wants
to invade with his goodness and kindness
and if we allow him t he wants to so
infiltrate our lives with you over the
top abundant generosity of God that it
is embarrassing unless we're willing to
adopt a posture of child likeness god
bless you guys today
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